A Legacy of Faith, Unity, and Growth: C&S Ifelodun International Church Marks 40 Years in Grand Style

In celebration of the 40th Anniversary of The Eternal Sacred Order of the Cherubim and Seraphim, Ifelodun International Church, Egan, Lagos. The Seraph Stories team had the privilege of speaking with key figures who have played significant roles in the church’s journey.

We sat down with Supt. Gen. Ap. Israel Olaoluwa Samuel-Abagun, the Minister in Charge, and his wife, Most Snr. Ap. Mth. Bolanle Mary Samuel-Abagun, alongside Snr. Supt. Ap. Emmanuel Olusanjo Famuyiwa, the Deputy Minister in Charge, to gain insight into the church’s leadership and spiritual growth.

Additionally, we spoke with Most Snr. Ap. Mth. Agnes Olubukola Okusanya, the wife of the first Minister in Charge, as well as Most Snr. Ap. Mth. Olufunmilayo Akindele (Iya Ijo Ifelodun International church), to learn about their experiences and contributions to the church’s legacy. Supt. Ap. David Adegboyega Ibiyemi, a respected member of the church, shared reflections on its transformation over the years, while Apostle Adeleke Okusanya, Chairman of the 40th Anniversary Committee, recounted his personal connection to the church and its profound impact on his life and the youth.

Together, these voices paint a vivid picture of C&S Ifelodun International Church’s unwavering commitment to faith, unity, and growth over the past four decades.

Supt. Gen. Ap. Israel Olaoluwa Samuel-Abagun, The Minister in Charge.

As Ifelodun International Church approaches its 40th anniversary, can you take us back to its origins? How was the church founded, and what inspired its establishment?

As we approach the 40th anniversary of Ifelodun International Church, it is truly a moment of reflection and gratitude. Our journey began at 5, Samuel Abbey Street, Itire Ijesha, Surulere, Lagos. Before founding the church, we were members of Cherubim and Seraphim Church Oluwakemi in Itire, Surulere, Lagos. However, a misunderstanding arose, leading many of us to part ways despite our efforts to resolve the issue. Some members began attending other churches, but because of our long-standing bond, we felt a strong desire to remain united.

Rather than letting a minor dispute separate us, we came together and decided to establish a new place of worship. On February 25, 1985, that decision gave birth to what is now known as The Eternal Sacred Order of the Cherubim and Seraphim, Ifelodun International Church.

Our humble beginnings were in a small shop under the name "Emi lo ndari Ifelodun Society." As our congregation grew, we became "Ifelodun Community Church," reflecting our local presence. With continued expansion and divine guidance, we eventually acquired our own land and officially adopted the name "Ifelodun International Church."

We spent eight years at Samuel Abbey Street before realizing we needed more space. Understanding the urgency, we took immediate steps to secure a permanent site in 1986. Though funds were raised in small amounts and contributed in phases, every little effort mattered. With the collective commitment of our members, we successfully purchased the land and began construction. Our first structure was a modest 16-foot building, which we quickly roofed. Once the space was ready, we moved out of our former location and onto our own land, despite the challenges of starting in an undeveloped area covered in thick bush.

At the time, our gatherings were limited to Sundays, as no one could stay in the area overnight. However, this changed when Elder Emmanuel Olusanjo Famuyiwa became the first to reside at the church, gradually encouraging others to do the same. A major catalyst for our growth was our music ministry. Even before establishing Ifelodun International, we were widely known for our music, performing at various locations. During the era of cassette players, our songs resonated with people, often played on windows and in homes. This musical influence helped spread our message and played a significant role in the church’s expansion.

Looking back, our journey has been one of faith, resilience, and unity. What started as a small gathering has grown into a thriving church, and we are grateful for every step that has brought us here today.

Can you share how many of you left C&S Oluwakemi to establish this new church? Who were the key individuals involved, and what role did they play in the transition?

If I remember correctly, about eight to ten of us left C&S Oluwakemi together. Among us were Elder Adebayo Okusanya, who was then an Evangelist, and myself, serving as a Pastor. Elder C.O. Oladejo and Elder Elijah Oke-Owo held the position of Rabbi, while Pastor Molaolu, Adebayo Alabi, Ayodele Samuel, and Elder  E.O. Emmanuel Famuyiwa (who held the post of Aladura) were also part of the group.

Several women also joined us, including Mrs. Comfort Oladejo, a Lady Leader; Lady Leader Agnes Okusanya; our present Church Matron, "Iya Ijo" Aladura Funmilayo (then known as Ayanwale); Mrs. Bolanle Samuel-Abagun; and Mrs. Kehinde Famuyiwa.

Before making the decision to establish our own church, we sought guidance from Elder Okusanya, the most senior among us. His single room often served as our meeting place for ministerial assignments. At first, we did not intend to start a new church. We believed the misunderstanding that led to our departure would be resolved within two years. Personally, I was reluctant to start afresh and distanced myself, hoping for reconciliation. We waited patiently from 1983 to 1985, expecting a resolution.

However, the minister in charge of our former church grew overconfident, believing he had complete control. As time passed, many of those who left with us began attending other churches. Not everyone was willing to commit to founding a new congregation. But with the few of us who remained, we took a bold step and rented a small shop—a modest 10-by-12-foot space. It was in that tiny shop that we officially began our journey as a church in 1985.

There is a saying: ‘Anyone who borrows a wrapper to cover themselves is still naked.’ This reflected our situation at the time. We had originally co-founded C&S Oluwakemi at Ile Amala, Itire, Lagos, where we rented a space. However, when the landlord asked us to vacate, we moved to 4, Omoniyi Street, Itire, Lagos where we stayed for ten years. In 1983, a year before our rent was set to expire, the conflict that led to our withdrawal arose. We hoped for reconciliation and decided to wait two years, but when it became clear that a resolution was not forthcoming, we finally took the bold step of establishing our own church in 1985.

How was the mission and vision of the church established, and what key factors influenced the selection of its first leader?

A true leader is one who upholds strong values, inspires others, and guides them toward a common goal. From the very beginning, Elder Okusanya, as the most senior among us, was entrusted with the role of Minister in Charge. We followed his leadership because he was a visionary who led the church with wisdom and dedication.

Our church was founded out of a necessity to start afresh, following unresolved challenges. On the first day we rang the service bell as an independent church in 1985, I gathered our members to emphasize our purpose. I made it clear that we were not just starting a church—we were building a legacy that would stand the test of time. This mindset fueled our determination to establish a permanent place of worship.

Right from the start, we prioritized ownership. Even before our first anniversary, we actively searched for land and began contributing toward its purchase. We understood that no matter how much we invested in a rented space, it would never truly be ours. By 1986, just a year after our founding, we had secured a rented worship space while simultaneously acquiring permanent land—a significant milestone in shaping our future.

At that time, Alagba Okusanya served as the first Minister in Charge, while I had the honor of serving as the second. Together, with the unwavering support of the congregation, we laid a strong foundation for the church’s mission and vision. Our commitment was not just to build a church, but to create a lasting spiritual home for future generations.

What were the key milestones achieved by the church from its early years up to its 40th anniversary? Additionally, what factors assured you that the church would continue to grow?

There is a saying: 'Whoever owns their clothes never runs out of what to wear because they can always wash and reuse them.' From the very beginning, we were determined that this church would not fade away. With that conviction, we took a bold step of faith, and by the grace of God, we secured land and established a permanent site, which gave us confidence that the church had been divinely established and would continue to grow.

"In 1988, we celebrated our first anniversary, marking the beginning of structured growth and expansion. Over the years, we formed various church bands, including Dorcas Band, Fogo Olorun Han Band, Deborah Band, Esther Band, and Martha Band, each of which contributed financially towards the church building through their annual anniversaries. This tradition of giving grew so strong that by the end of each year, the church had generated over ₦1 million solely from these contributions. One of our greatest milestones was the construction of the church’s underground structure, which was entirely funded by the bands without the need for loans or external support. Instead, each band would book trips of Beco blocks for ₦400 per each, and upon their anniversary, they would submit their receipts, ensuring continuous progress in the construction work. Even the church tiles were donated by the bands, reinforcing a deep culture of sacrifice, teamwork, and commitment. Through this collective spirit, we were able to build a lasting place of worship without relying on personal donations or borrowing money."

"What assured us that the church would continue to grow was the unwavering commitment of our members. From the very beginning, we prioritized unity and sustainability, ensuring that every decision we made was geared toward long-term stability. Looking back at all we have achieved through faith, dedication, and collective effort, we are confident that the church will continue to flourish for generations to come.

What major challenges has the church faced over the years, and how did you overcome them?

Over the years, the church has faced numerous challenges, but one of the most significant was the impact of relocation. Moving to our permanent site led to loss of members, as many who started the journey with us could not continue due to distance. Attracting new members also proved to be a challenge.

"Additionally, in the C&S Church, our struggles are often visible, unlike in other denominations where issues tend to remain hidden. Yet, through it all, we have continued to trust in the Lord to take charge of His church.

"One of the toughest moments in our history was the collapse of the left side of our church building just as we neared completion. The incident drew attention from senior C&S Church officials, the Nigeria Police, the Lagos State Building Construction Authority, and the entire community. Later, our second building, which housed our theology school, also collapsed. It was only by God’s grace that no lives were lost, as the incident occurred after we had all left for our homes that morning.

"The situation was critical, as such cases often result in government intervention and possible land confiscation. However, amidst the challenges, we witnessed God’s mercy. Those who once opposed us became our allies, and even government authorities showed us leniency. Through multiple meetings and explanations, it became clear that we had done our best, and with renewed determination, we rebuilt from scratch, leading to the structure we have today.

"These are just some of the challenges we have encountered. Many more exist—some we remember vividly, while others are simply part of the journey that has strengthened our faith and resilience.

How was the Theology school established, and what impact has it had on the church?

The Bible teaches that wisdom and knowledge go hand in hand, shaping true leaders. In our church, a woman named Mrs. Fadare, a leader in Faith Mission, possessed exceptional scriptural knowledge. Her deep understanding of the Bible inspired me, and through her, I learned about a CAC theology school at Baba Oba.

"Coincidentally, I met an old friend who was about to graduate from the same school. Attending his graduation exposed me to the institution’s well-structured and impactful training. Inspired, I immediately enrolled in a diploma program and dedicated four years to studying Theology.

"The knowledge and joy I gained during my studies fueled my passion to establish a Theology school within our church. I didn’t want the wisdom I had acquired to go to waste. With God’s help, we gathered lecturers from various churches, including CAC and First Baptist Church. Both my leaders and I participated in the training programs to ensure a strong foundation for the school.

"The school offered a certificate course, and we successfully graduated three batches of students. However, due to structural challenges when our church building collapsed, we had to pause operations. During the reconstruction, some students transferred to other institutions to complete their studies.

"Although the school had to halt, its impact remains. The knowledge imparted continues to shape those who attended, and its legacy is still felt today.

How long has the church been in this community, and how has the environment changed since its relocation?

Our church fully relocated to this community in September 1993, meaning we have now spent over 30 years here. The transition was not easy, as only those who owned homes nearby were able to move with us permanently. Many members who had previously worshipped with us were unable to relocate, as they were still living in rented apartments. However, over time, we reconnected with some of them in various ways.

One of our initial challenges was attracting new members. In the Cherubim & Seraphim (C&S) tradition, it can be difficult to build a congregation without engaging in community outreach, including providing food and support. However, despite this challenge, we realized that our current location offers far greater advantages compared to our previous one.

At our former location, we worshipped in a rented shop measuring just 12 by 10 feet, which severely limited our capacity. Today, by the grace of God, we own a spacious property that has enabled significant growth. Our premises now include:

• Separate toilet facilities for both men and women
• More than four halls within the compound
• A large land area measuring 80 by 120 feet, providing ample space for worship and expansion

Looking back, the move has truly been a blessing, as it has given the church stability, room for growth, and the opportunity to serve the community better."

How has the church impacted the community over the years since its establishment here?

Since the establishment of our presence in this community, we have embraced the people as our brothers and sisters, building relationships based on mutual respect, love, and support.

One of the earliest signs of this strong bond was when the local government council came to inspect our church before our full relocation. To our surprise, community members—Muslims, traditional worshippers, and Christians of other denominations—stood by us in unwavering support. Today, many of them see this church as their own, not as outsiders but as part of our extended family.

Beyond our spiritual contributions, we have actively participated in the development of this community. When the roads were in poor condition, we took the initiative to sand-fill the street, making it accessible for vehicles and motorcycles. We believe that as we expand, we must also contribute to the progress of the area. Additionally, we ensure our Community Development Association (CDA) dues are always paid on time, reinforcing our commitment to communal growth.

Our impact extends beyond infrastructure. Every year, during our anniversary celebrations, members of the community—regardless of their religious background—join us in the festivities. Through acts of service, inclusiveness, and unwavering support, the church has remained a pillar of unity and progress in this neighborhood.

How do you envision the future of the church, and what steps are being taken to achieve that vision?

The future of the church is bright and promising, as we have laid a strong foundation rooted in faith, unity, and dedication. Every member’s contribution remains vital to the continuous growth and expansion of the ministry.

By the grace of God, we have already established a branch in Ogun State, demonstrating that growth is not restricted to the completion of a single structure. If a church waits until every project is finalized before expanding, it risks missing opportunities for greater impact.

Our ability to grow while still developing is a testament to God’s hand upon us. This assurance strengthens our vision that the church will continue to flourish for generations to come.

Most Snr. Ap. Mth. Agnes Olubukola Okusanya, The wife of the First Minister in Charge.

As the wife of the first Minister in Charge, can you share how the church was founded and your role in supporting your husband’s leadership?

"I bless God for His grace and mercy over the church from its inception until now. The church was founded through unity, obedience, and the unwavering dedication of its members, and by God’s divine guidance, it has continued to grow and thrive.

I never opposed my husband becoming the Minister in Charge; in fact, I was genuinely happy about it. Deep down, I knew that once he took on the role, the church would continue to move forward. Alongside the women of the church, I fully supported him throughout his time as Minister in Charge until his passing.

We got married in 1973, and the church officially started around 1985. Before then, we were both deeply involved in the music ministry of our former church, I was in the choir, and he was the church drummer. Even back in Itire, we worshipped together through music, which strengthened both our faith and our service to God.

What challenges did your husband face as Minister in Charge, and how did you navigate them after his passing?

One of the main challenges my husband faced as Minister in Charge was the stress of distance, especially after we moved to our present church location. Sadly, he passed away 30 years ago, but ever since his demise, the Lord has been our strength, guiding us to support the current Minister in Charge. Though it hasn’t been easy, with God’s help, we have remained steadfast and successfully carried out our plans for the church’s growth.

Can you share your journey of faith and any advice for the younger generation?

I was born into a godly Christian home, where my parents taught us from childhood how to stand firm in times of trials and challenges. However, when my husband introduced me to the Cherubim and Seraphim Church, it was a new experience for me, as I wasn’t born a Seraph. After we got married, he encouraged me to embrace his faith, and I chose to remain in the Cherubim and Seraphim Church even after his passing.

My advice to the younger generation is to stand firm, no matter the circumstances. Challenges will come, but in due time, joy will surely follow. Stay strong in faith and persevere, for God always rewards those who remain steadfast

Snr. Supt. E.O. Famuyiwa, The Deputy Minister in Charge.

Can you share your journey with the church, your role in its establishment, and the challenges you faced in the early days?

We were all part of the same church before certain issues arose, which led to some of us leaving our first place of worship. At that time, I was already an Aladura, but I chose to remain with the group because we had built a strong bond as one family. It was this love and unity that kept us together on this journey.

From the very beginning, I was actively involved in the choir unit, where I also took on the roles of both drummer and secretary. Founding our own church was a significant challenge, and getting to where we are today was not an easy journey.

In the same year that we started, we received a quit notice from the shop we were using as our place of worship. Coincidentally, I also received a quit notice from my single-room apartment in the same compound. Despite my efforts, I couldn't find another place to stay. It was then that Supt. Gen. Ap. I. O. Samuel-Abagun advised me to consider staying temporarily at the newly secured church land until I found a permanent solution.

That was how, in 1993, I became the first person to move to our new site with my wife and children. At that time, other church members would come every Sunday for worship and then return to their various destinations. It took several years before we began to welcome new members into the church, but by God’s grace, we persevered and grew.

What role did you play in the church’s spiritual development, especially in leading prayers, and can you share a significant testimony?

I was entrusted with leading prayers in water, following the directive of the elders ahead of me. Through prayer and fasting, God has worked countless miracles in our church. One of the most remarkable testimonies was that of a young lady who was at the point of death her family had completely lost hope of her survival. However, through God’s divine intervention and fervent prayers, we witnessed a miraculous turnaround, and she was brought back to life.

This incredible miracle took place while we were still at Samuel Abbey Street, Itire, before we moved to the new land that God blessed us with. It was a powerful reminder of God’s presence in our midst and the importance of steadfast faith in prayer.

Most. Snr. Ap. Mth. Olufunmilayo Akindele (Iya Ijo, Ifelodun international)

Can you share your journey with the church and how you became the Iya Ijo?

I held the position of an Aladura when we all worshiped at C&S Oluwakemi. However, after the incident that led us to Samuel Abbey, where we planned to start our own church, I was anointed as the Iya Ijo of the church. This meant that I became the church matron immediately after the church was established. We began our journey from the single room of our first Minister in Charge, and from there, the church gradually grew.

Most. Snr. Ap. Mth. Bolanle Mary Samuel-Abagun,The wife of the Minister in Charge and The Deputy President of the Good Women of the church.

Can you share your journey as the wife of the Minister in Charge and how your faith played a role in the church’s growth?

After the crisis that affected our first church, my husband proposed to me, immediately after the foundation of our new church, and we got married on March 9th, just a month after the church was established.

One of the things that strengthened my faith in his ministerial journey was the vision we had received beforehand—that the future was bright, and with prayers, God would guide us. After we contributed money to rent a temporary shop for worship, we noticed that many of us experienced divine blessings: some members were promoted at work, while those who owned personal businesses saw unexpected growth and breakthroughs. This was a clear sign that God was with us.

What are some of the remarkable testimonies that strengthened the faith of the church members?

Moreover, every time we engaged in prayers and fasting, we saw positive results. I remember a lady who joined us while trusting God for a husband and a peaceful home. Within a few months, her prayers were answered—she got married and had children before relocating.

Another remarkable testimony was about a Muslim lady who had a court case with the government. Everyone, including her family, had accepted that she would receive a death sentence by hanging. However, when we heard about her situation, we prayed and fasted earnestly, and God showed her mercy. The court unexpectedly granted her freedom, and she was released to her family. She later got married and had children, and her father, an Alhaji, came to testify in our church along with other Muslim brothers, acknowledging God's undeniable miracle in her life.

Among all of us who were foundation members, God blessed many with personal homes in this area. Our father in the Lord, an architect and engineer, always advised us to invest in land rather than spending excessively on clothing and material things. Those who listened to this wisdom eventually became landlords and homeowners.

Moving forward, we have an annual program that we hold once a year, known as 14/14, revival and vigil for 14 days. Back then, we held it every October, and it was themed "God of Hope."

What were some of the challenges you faced as a Minister’s wife, and what advice do you have for other pastors' wives?

As a Minister’s wife, there were many challenges, but by God’s grace, we overcame them all. My advice to all pastors’ wives is to cultivate patience, overlook unnecessary conflicts, and support their husbands in prayer. The downfall of a man of God can often stem from his home, so it is crucial for a pastor's wife to be prayerful and steadfast.

Supt. Ap. David Adegboyega Ibiyemi, A respectable member of the church

Can you share your journey of joining Ifelodun International Church and what influenced your decision to stay?

I joined Ifelodun International Church 20 years ago, in 2005. Before then, I was an active member of my former church, Mount Zion Council of Prayer in Ejigbo, and attended every Sunday with my children.

That same year, an elder in the church, Elder Orodamoye, approached me and suggested that I consider allowing my children to attend Ifelodun International Church occasionally, to ease the stress of traveling. Initially, I resisted because I noticed that the church held many anniversaries, and I was concerned about what kind of spiritual environment my children would be exposed to. However, my father assured me that Ifelodun International Church upheld true Christian values and did not engage in any form of idolatry.

To be sure, I instructed my wife and children to visit the church and carefully observe everything—especially the chancel, which, in my previous church, was the first thing we checked to evaluate a place of worship. I wanted to confirm that there were no questionable practices, such as the use of colored candles. When my family returned with a positive report, I decided to visit the church myself.

The very first day I attended happened to be their Annual General Meeting. I observed the entire meeting from start to finish, and I was impressed by how well it was conducted. From that moment, I started attending fully.

How did you transition from your former church, and what challenges did you face?

After becoming a member of Ifelodun International Church, I went home and explained my decision to my mother, who was living with me at the time. She asked how I planned to manage both churches, as my former church was founded by a woman, and I was acting as the Elder in Charge before leaving.

To avoid any conflict, I met with the leadership of my former church and explained that I would be attending a church closer to my home. They respected my decision but asked if I would still attend their special programs when invited. I assured them that I would.

What ultimately convinced you to fully commit to Ifelodun International Church?

What solidified my decision to stay was my personal observation of the Minister in Charge, Supt. Gen. Ap. I. O. Samuel-Abagun. I was deeply moved by his transparency, simplicity, and leadership style. It was a stark contrast to my former experience.

I remembered when I suggested that my previous church acquire land for expansion. Instead of embracing the idea, the founder suspected I was trying to take over the church, which led to unnecessary tension. However, Ifelodun International Church had a completely different approach. The leadership was open-minded, members were valued, and everyone was treated with respect. Most importantly, our Minister in Charge was a progressive leader who prioritized the growth of the church and the development of the youth.

Seeing this positive environment convinced me that I had made the right decision to become a committed member of Ifelodun International Church.

Apostle Adeleke Okusanya, The Chairman of the 40th Anniversary Committee

Can you tell us about your connection with Ifelodun International Church?

I have a very deep connection with Ifelodun International Church. The church was founded in 1985, the same year I was born, making it feel like we have grown together. From my childhood, I have seen the church evolve, relocate, and expand. One of my earliest memories is of the church starting at No. 5 Samuel Abbey Street, Itire, before we moved to Egan, Igando. The journey of the church has been remarkable, and being part of it has shaped my faith and personal development.

What was your experience like when the church relocated to Egan, Ikotun?

It was a challenging but faith-driven transition. I vividly remember a particular band anniversary around June 12th, the year we moved. That same day, Synagogue Church of All Nations was hosting a massive program, causing severe traffic congestion in Ikotun. We had to walk all the way from Cele Express to Egan just to attend the Deborah Band’s anniversary.
At the time, the church environment was still undeveloped. Only the Deputy Minister in Charge lived in the church premises, and he kept all the church materials. Each time we came for service, we had to clear a section of the bush to create a space for worship. Despite these challenges, our faith kept us going.

What inspired you to stay committed to Ifelodun International Church?

For me, C&S Ifelodun International Church is not just a place of worship, it is a place of training, discipline, and personal growth. The church has helped me develop spiritually, academically, and psychologically.
One of the most profound teachings from our Minister in Charge, Supt. Gen. Ap. I.O. Samuel-Abagun, is that whatever responsibility you are given, you must put in your best effort to produce positive results. That mindset of excellence and dedication has kept me deeply rooted in this church.

Can you tell us about your father’s role in the church and how his legacy influenced your journey?

Unfortunately, I lost my father when I was just nine years old, so my memories of him are limited. However, from the stories I have heard from church elders, my father was a strong vessel of God with a profound gift of vision.
The co-founders of the church often speak of how his visions always came to pass and how he never joked about the things of God. His unwavering faith and dedication left a lasting impact on the church.

Ifelodun International Church stood by my family and ensured we never felt the void of losing a father. It was as though my father had handed us over to Supt. Gen. Ap. I.O. Samuel-Abagun before his passing, and ever since, he has taken on a fatherly role in my life. He and his wife became my spiritual guardians from my secondary school days. They guided me through my education, career, and faith journey. Their mentorship has been invaluable.

You share a unique testimony about your birth aligning with the church’s founding. Can you elaborate on this?

Yes! Ifelodun International Church was founded on February 25, 1985, and I was born shortly after, on April 5, 1985. Interestingly, the Minister in Charge, Supt. Gen. Ap. I.O. Samuel-Abagun, also had a daughter that same year, Snr. Mth. in Israel Sarah Olayinka Agemo (Nee Samuel-Abagun), born on May 9, 1985.
It’s amazing that both of us, who were born in the church’s founding year, are now serving as the Chairman and Chairperson of the church’s 40th Anniversary Committee. This is a testimony of God’s divine plan!

How has the church contributed to your academic and professional success?

The church played a significant role in my academic and career journey. Through the encouragement and prayers of the church, I was able to attain academic excellence. Today, I am a graduate, a chartered accountant, and a Master’s degree holder with various professional certifications.
Ifelodun International Church instilled in me the values of diligence, discipline, and faith—qualities that have helped me achieve my goals.

Beyond your personal achievements, how has the church influenced your family life?

I found my wife and got married in this church, which is another major blessing. The church has shaped not just my spiritual life but also my family life. Having a partner who shares the same values and faith has been one of the greatest gifts.

What impact has Ifelodun International Church had on the youth?

The youth of this church are known for their strong values, discipline, and dedication. Our fathers in faith made sure that all youth members were properly trained in faith, leadership, and responsibility.
As a result, we have many graduates and young undergraduates among us today. Wherever they go, they carry the excellence and values that this church has instilled in them.

To the glory of God, I currently serve as the President of the Lagos West Territorial Conference Youth Fellowship. We also have a National Youth Fellowship Welfare Officer from Ifelodun International Church.
Additionally, I serve as the Auditor for the Eternal Youth Fellowship (Hotonu Mother Church) and Hotonu Conference. These leadership roles were made possible through the solid foundation and opportunities I received in this church.

As the Chairman of the 40th Anniversary Committee, what does this milestone mean to you?

The 40th anniversary is a major milestone for the church. It represents 40 years of God’s faithfulness, growth, and impact. Seeing how far the church has come fills me with gratitude.
It’s an opportunity to celebrate our journey, reflect on our progress, and plan for the future.

We have lined up several programs, including thanksgiving services, special revival sessions, community outreach, and leadership training for the youth. It is going to be a time of reflection, celebration, and rededication.